Wednesday, August 3, 2011

A Modest Proposal?

One question that bothered me as a young Catholic: do babies go to heaven when they die? If not, what marks the threshold of celestial eligibility? Baptism? First communion? Absolution? Confirmation? This line of questioning leads to another, which I found disturbingly yet delightfully morbid. Disturbing for obvious reasons, delightful for its potential as dogmatic paradox.

The Spaniards in Mexico and Peru used to baptize Indian infants and then immediately dash their brains out: by this means they secured that these infants went to Heaven. No orthodox Christian can find any logical reason for condemning their action, although all nowadays do so. In countless ways the doctrine of personal immortality in its Christian form has had disastrous effects upon morals...

--Bertrand Russell, "Why I am not a Christian"


Comments, please. Preferably from Christians.

Saturday, April 24, 2010

What is Agnosteism?

Agnosteism is a portmanteau, derived from "agnosticism" and "atheism". In a single word, it represents a conceptual blend between agnosticism and atheism. It allows one to concisely express a point of view on religion, without needing to subscribe to the extremes represented by agnosticism and atheism.

The word "agnosteism" (or "agnosteist") is intended to fill a specific gap. It serves as a meaningful description in situations where a response of anything more than a proper name (such as "Agnostic", "Atheist", "Buddhist", "Catholic", "Jewish", "Muslim", or "Protestant") would be considered tiresome or inappropriate.

Agnostiests are Agnostics, but we are not noncommittal skeptics without opinion on the subject of religion. However, Agnosteists are not Atheists. We are not fervent believers that there is no greater meaning beyond the fact of existence.

As an Agnosteist:

  • My skepticism overrides faith, except perhaps with the Chicago Cubs.

  • My empiricism prohibits strict belief or disbelief in anything which cannot be known.

  • I will fight for secular rationality in society and government, and defend anyone inconvenienced or oppressed by others' beliefs.

  • I will operate under the assumption that there is no invisible dragon in the garage.

  • I may occasionally worship with Patafarians, especially if the sauce is good.

  • In sickness, I would prefer a soothing lozenge to lit candles or prayers, but go ahead and do whatever makes you feel better.

  • In old age, I will not seek Him, Her, or any other capitalized pronouns, unless perhaps through extreme senility or at the beginning of proper sentences.



To those with faith:

  • I may attempt to teach/debate/convert you, but probably only if I really like you.

  • I may take offense at and attempt to undermine your hateful beliefs.

  • I may enjoy your overly optimistic company, and support your efforts at building vibrant community.

  • I may nod blankly at your proselytism.